Mini Review Volume 9 Issue 5
1Department of Rognidan, V. V. Dhanwantari Ayurved Medical College & Hospital, India
2Department of Dravyaguna, NKJAMC & PGC, India
Correspondence: Narayan S Jadhav, Department of Dravyaguna, Dhanvantari Ayurved Medical College & Hospital, Udgir Dist, Latur (M.S.), Bidar, (KA), India,, Tel 09822675803
Received: August 10, 2017 | Published: November 30, 2017
Citation: Jadhav NS, Ghorband SD (2017) Aetiopathogenesis, Prevention and Management of Hypertension-An Ayurvedic View. Int J Complement Alt Med 9(5): 00309. DOI: 10.15406/ijcam.2017.09.00309
Hypertension is a common disease in present era. Every fifth person is found hypertensive. Most adults develop it, in later half of their life More than 50% of the deaths and disabilities from heart disease and stroke together kill more than 12 million people each year. It has been predicted that by the year 2020 there will be a 75% increase in the global cardiovascular disease burden occurring. In Ayurvedic texts there is no clear pronunciation of Hypertension; According to Charakacharya, sometimes neither it is possible nor it’s necessary to identify a disease by a name (Anuktavyadhi).An Ayurvedic physician should attempt to construct the Samprapti (Pathogenesis) of a given clinical condition on the basis of signs, symptoms, acuteness, chronicity, complication with investigative findings in each case and should plan the management accordingly.
Hypertension is dreadful disease which is multifactorial in its origin with a chronic aetio–pathogenesis when thought adapting the principle of Dosha, Dhatu and Mala theory the pathology seems to be centered on Shonita Dhatu and Tridosha So it fall in the Madhyam Rogamarga (intermediate route) & hence it is Yapya disease (difficult to cure).
Keywords: hypertension, Ayurveda, shonita dusti, anuktavyadhi, madhyam rogamarga
Hypertension is a common disease in present era. Every fifth person is found hypertensive. Most adults develope it, in later half of their life.1 It is one of the most frequent cause for cardiovascular,cerebrovascular and renovascular mortality and morbidity.2 The adverse effects of hypertension principally involve the blood vessels, central nervous system, retina, heart and kidneys, and can often be detected clinically.1 It is very well established that in case of untreated hypertension mortality and morbidity increase several fold and that control of it, reverse this to a great extent. So that hypertension must be treated and controlled.3 mainly in the developing countries. More than 50% of the deaths and disabilities from heart disease and stroke together kill more than 12 million people each year. It has been predicted that by the year 2020 there will be a 75% increase in the global cardiovascular disease burden occurring, The situation in India is rather more alarming, it has been predicted that there would be a 111% increases in the cardiovascular deaths in India by 2020. Therefore cardiologist has already drawn considerable attention to the WHO and various health administrations to develop effective strategies for Hypertension Prevention Programme.1 There is an urgent need to develop personalized medicine through traditional Ayurvedic medicine; a shift from single target single intervention approach to integrative system biology i.e. holistic approach.
In modern medicine anti hypertensive drugs lower the high blood pressure but do not eradicate the risk of cardio–cerebro–reno–opthalmo–vascular involvement, But Ayurvedic therapy can minimize the risk factor in a better way. In Ayurvedic texts there is no clear pronunciation of Hypertension; but it might be present from the time, when life is existing in the universe because diseases like Pakshaghata (Stroke), Mutraghata(Renal failur) and Hridroga(Heart disease) are very well explained in our texts which are common complications secondary to Hypertension. It proves the existence of this silent killer from since old days.4
In this modern era there are several references available for the disease Hypertension in Ayurveda but we cannot justify authentically how the modern medical science have strong worldwide acceptance of word Hypertension. Here some different opinion by different Academicians of Ayurveda suggested different names to demonstrate the phenomenon like Raktagata vata (Y.N Upadhyaya–1950), Rakta Vikshepa ( J.P Shukla – 1954), Shiragata Vata(G.N Chaturvedi–1962), Avrita Vata ( R.K Sharma–1966),RaktaChapa (Ravani and Mahaishkar UB–1967), Rakta Sampida(S.B Pandey –1972), Vyana Bala (B.Triguna– 1974), Dhamani pratichaya (A.DAthawale), Dhamani Prapurnata (AD Athavale – 1977), Rasa Bhara(T.SAthawale–1979), RaktaVriddhi (G.N Chaturvedi–1981), RudhiraMada ( V.N Dwivedi– 1991), Raktavata (P.VSharma–1993) and list goes on with different concept by different Acharyas and it makes confusion to upcoming Ayurvedic generation, what could be taken? and what could not?. Until and unless we cannot accept this disease with its causative factors, Pathophysiology, Acuteness, Chronicity, Complications and exact treatment modalities universally.5
According to Charakacharya, sometimes neither it is possible nor it’s necessary to identify a disease by a name.1 an Ayurvedic physician should attempt to construct the Samprapti (Pathogenesis) of a given clinical condition on the basis of signs, symptoms and investigative findings in each case and should plan the management accordingly.7
The disease Hypertension is abnormality of Rakta Dhatu, (Blood) and is popularly known as Shonit Dusti (Vitiated Blood). The unique category of clinical presentation comprising RaktaPitta. (Abnormal bleeding from different roots of the body) Rakta Pradara (excessive vaginal bleeding), RaktaMeha (Hematuria) etc. and Vat Rakta (Group of vascular disorders with Gouty Arthritis) and some of mucosal inflammations as Mukhapaka (Oral Ulcers), Akshiraga (Redness of Eyes) Upakushaand pootigrahaare also regarded maladies of Shonita Dusti (vitiation of blood).
Shiroruka (Headache) Klama (Nausea, Vomiting), Anidra (sleeplessness), Bhrma(imbalance of the body), Buddi Sammoha(Slugishness in Intelect), Kampa (Tremors) etc. Also it is interesting to note that all these symptoms are akin to manifestations of hypertension. More to add, Mada( Delerium), Moorcha (Stupor) and Sanyasa(Coma), the different diseases caused by Shonita Dushti(vitiation of blood) are described also as progressive manifestation of increasing Shonita Dushti. So also, such a sequele is equally true in relation to malignant Hypertension. All these deliberation corroborates parlance of the Shonitadusti and its different clinical manifestation of Mada Moorcha and Sanyasa to the essential Hypertension as well as Malignant Hypertension.8
The essential hypertension when thought adapting the principle of Dosha, Dhatu and Mala theory pathology seems to be centered on Shonita Dhatu and Tridosha. there is a need to understand the cause, pathogenesis, acuteness, chronicity, complication and Symptomatology of the disease & its holistic management.
Blood pressure is not described in any of the Ayurvedic classics. Blood pressure is an important phenomenon for the normal functioning of blood circulation,and physiology related to blood circulation is described by Ayurvedic Scholors. The regulation of Blood pressure is carried by Myocardial contractility, that pump the heart continuously and ejects the blood, helps in maintaining normal Blood pressure. In Ayurveda regulation of Blood pressure can be understood by functions of PranaVayu, Vyana Vayu, Sadhaka Pitta, Avalambaka Kapha, Rasa and Rakta Dhatu which are situated in Hridaya.( Heart).
According to Ranjit Rai Desai, vitiation of Vata, Pitta, and Kapha (Premordial factors), asthi meda etc. affects blood pressure Kapha vitiation (avalambak kapha) increases cardiac strength but due to sluggishness of kapha, it decreases the kapha and on other hand Pitta (sadhak pitta) and Vata(vyan vata)vitiation increases blood pressure. Here one thing must be clarified that term for blood circulation is not the rakta samvahana (transportation of blood) but rasanudhavana (Circulation of Plasma) Ayurveda belives that rasa(plasma) is the circulating medium and not the rakta( blood).9
Essential Hypertension is idiopathic where exact etiology of the rise in blood pressure is not yet clear. There are many pre disposing factors which causes hypertension is mention as follow.
Nidanarthkara Roga – Madhumeha(Diabetes), Sthoulya(obesity), Hridroga(Heart disease), Vrika roga(Renal disease) are the precipitating diseases to form secondary hypertension.10
Ati lavana sevana (Exessive salt intake), madyapana (Alcohol consumption) snigdha bhojana ( oily diet) Divaswap (day time sleep) and manovighata (Mental accident) leads to vitiation of Shonita (blood). But Shonita being Dhatu (tissue) is not capable of vitiating Doshas (pre mordial factors of body) independently. The Doshas present in the Shonita which are involved indirectly in the manifestation of high blood pressure. The over use of salt, alcohol vitiates the Sadhaka pitta and Shonita(blood). Sedentary habits vitiate the Avalambaka kapha and psychological stress induces vitiation of Prana vayu. Initially Prana vayu gets prakopa. Since Prana vayu has influence on Hridaya(heart), vitiates Hridaya and its residing components like Vyana vayu, Sadhaka pitta, Avalambaka kapha. Shonita is also involved as it is located in hridaya.Prakupita (vitiated) Avalambaka kapha induces exaggerated contractility of the heart, while aggrevated Vyana vayu leads increased gati(speed), the force of ejection of blood from Hridaya. These events result into forceful expulsion of blood through dhamanis (blood vessels), ultimately leading into increased resistance in vessels ensuring High blood pressure.
Samprapti ghatakas (components of pathogenesis)
Doshas: Prana, Udan & Vyana vayu, Sadhaka Pitta, Avalambaka Kapha (Premordial factors)
Manas Dosha: Raja, Tama
Dushyas: Rasa, Rakta, Mamsa, Meda (plasma, blood, Muscular & Adipose tissues)
Updhatu: Sira, Dhamani(Blood Vessels)
Agni: Jatharagni–Dhatwagnimandya (Gastric Fire)
Aama: Rasagata (Toxins at plasma level)
Srotas (Channels): Rasavaha Raktavaha, Pranvaha & Manovha (Circulatory& Respiratory System)
Srotodushti Prakar–(type of lesion): Sanga type of srotorodha (obstruction) Udabhava Sthana– (site of occurance): Hridaya, Dhamani (heart & blood vessels).
Adhisthana (Location): Mano–daihika (physio–psychological) Sira, Dhamani, Srotas(blood vessels, body channels.
Sancharasthana (Transportation): Sarva Sharir(whole body)
Rogamarga (Disease route): Madhyama Rogamarga (intermediate).
Symptamatology (lakshanas)
Hypertension is asymptomatic in most of the cases but the symptoms can be seen in accelerated or sustained or Malignant Hypertension.
The aim of Ayurveda is to promote the health by Preventive measures and further manage the disorder. The line of prevention and management of such disorder is beautifully quoted in Ayurveda.
Fiber rich diet is the form of unrefined whole grain, water soluble dietary fibers can incorporated into diet & result in significant lowering of cholesterol (4weeks).14
Ayurveda has certain limitations in the management of hypertension. Specially in the emergency treatment for the hypertensive crisis & other vascular episodes. However Ayurveda can contribute significantly in the chronic hypertensive conditions. Where the precipitating factors are hyperlipidemia, obesity and other life style problems. The management of this condition is according to predominance of Dosha, intensity of symptoms and involved relevant target organ damage in the pathogeness.14
It can be understand by various treatment modalities given for different conditions as follows: – Treatment of Rakta Pradosha, i.e. RaktaPittahar (Pacification of blood and Pitta Dosha) Herbal Medicine & Diet. Virechana (Therapeutic Purgation), Upavasam (Fasting), Shonita Shravanam (Bloodletting).6
Hridya |
Haritaki, Arjuna, Hridya maha kashaya |
Srotasprasadana |
Guggulu, pushkarmula, Kustha |
Ojasya |
Nagabala, Jivaniya varga, Vayasthapak, Kakolyadigana |
Manasa Prasadana |
Brahmi, Shankapushi, Rudraksha, Sarpagandha |
Metabolic |
Triphala / Ghrita, Louki, Haritaki, Vacha, Rasna, Pippali, Sunthi, Puskar Moola, Katuki |
Physical Support |
Daily routine, seasonal routine, Panchakarma, Rasayana, Vajikarna |
Mental Support |
Avoid conflict, emotion, Mediation – Yoga including Pranayam |
It can be concluded that by understanding the aetio–pathogenesis of hypertension. We can provide prevention and treatment of the condition by, Nidan Parivarjan (avoid etiological factors), Pathya Apathya(do & donts), Shamana (pacification) & Shodhan (biopurification), Rasayan (immunomodulatory), and Vajikaran Chikitsa. (aphrodiasiac treatment)). Hypertension is dreadful disease which is multifactorial in its origin with a chronic aetio–pathogenesis. So it falls in the Madhyam Rogamarga(intermediate route) & hence it is Yapya disease (difficult to cure).
There is no clear clue regarding the hypertension in Ayurvedic text.
None.
Author declares that there are no conflicts of interest.
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