Case Report Volume 2 Issue 3
Department of Psychiatry, Federal University of Rio de Janeiro, Brazil
Correspondence: Rodrigo Luz, Institute of Psychiatry, Federal University of Rio de Janeiro, Venceslau Bras Avenue, 71 - Botafogo, Rio de Janeiro-RJ, CEP: 22290-140, Brazil, Tel +55 21 3938-5535
Received: May 03, 2018 | Published: June 11, 2018
Citation: Luz R. Death education at a federal public school: a Brazilian experience. Hos Pal Med Int Jnl. 2018;2(2):166–167. DOI: 10.15406/hpmij.2018.02.00082
death education, acquiring, disseminating knowledge, bereavement, palliative care
Acording to Association for Death Education and Counseling, death education can be defined as a set of resources and methods for acquiring and disseminating knowledge concerning the subject of dying and death, bereavement and palliative care.1 Considering the importance of such topics being widely discussed throughout society, international associations around the world have developed educational interventions open to all society, involving governments, public and private institutions, schools, orphanages, hospitals and other institutions. When we talk about palliative care, especially in developing countries such as Brazil, which still have numerically disproportionate palliative care services, if we consider the number of the population,2 community education strategies are very relevant to demystify misconceptions and to increase knowledge about civil rights to the end of life, increase knowledge about palliative care, advance directives, control of pain and other symptoms, as well as emotional, psychological and spiritual care of people at the end of life.
Created by Dame Cicely Saunders in 1967, St Christopher's Hospice in England has been developing a death education project for many years, wich involves students in elementary and middle schools in London, involving the academic community with patients and professionals who they work at the hospice. Based on St Christopher's Hospice's Schools of Death Education and Health Promotion, we carried out a project with the same purpose in order to bring the community of students, parents and teachers together in the philosophy and practice of palliative care, bereavement care and thanatology.3 The project was supported by the school board and the parents 'and teachers' association. During the year 2016, activities were carried out during the school year, namely: Project discussion, at the beginning of the year, with teachers, parents and students; campaign to collect hygiene items and children's books for sick children from various hospitals; workshops and activities with active methodology on the subject of death, dying and palliative care, with 45(n=45) primary and secondary volunteer students; two visits to the support institution aimed at adolescent children with cancer, involving the whole community, such as students, parents, teachers, professionals and patients.
According to the belief that in order to begin to unravel the complexities of death education and community involvement, vital and pressing questions for hospices and end of life care services should be based on how communities become engaged in such matters,4 we began our project of death education. After receiving the approval of the school board and the parents and guardians, we presented the project to a body of 1200 students, of whom 45 showed an interest in volunteering in the extra-class period. We divided the project into four phases of intervention:
This last phase involved a discussion on existential themes, such as the meaning of life, the use of time, the connection with other human beings, and the need for us all to build a life full of meaning. We also talk about how illness can bring about a break in the meaning of life, but that we can also grow through it, keeping us connected with everything that makes sense to our lives. We discuss how palliative care can facilitate the search for meaning in our lives or the lives of those we love, giving them the means to live a dignified life even in the face of a serious or potentially fatal illness. The philosophy classes were the complement of this work, which counted on the support of the philosophy teachers of the school to introduce existential themes in the classes, proposing reflections on time, finitude, solitude, bereavement and love.
This one-year intervention proved to be effective in facilitating the discussion of palliative care, death, and the needs of dying in the community involving people of varying ages. High impact activities allowed students to carry out solidarity activities, benefiting patients and their families. In the final evaluation, this activity was described as a very significant experience by the students, patients, teachers and health professionals involved.
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The author declares no conflict of interest.
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